How shall it be made the end of things? Dubious of all things by this increase, and ignorance of individuality. The origin of all things is the complex self. A partial sexuality entangled in the morass of sensual law. O Zos, thou art fallen into the involuntary accident of birth and rebirth into the incarnating ideas of women. Confined within the limits or rationalism no guess has yet answered. In the labyrinth of the alphabet the truth is hidden. Of what use are hints or stage whispers? True wisdom cannot be expressed by articulate sounds. How can I speak that for which I have necessitated silence? Salvation shall be Unsay all things: and true, as is time, that speaketh all things. In the ecstatic laughter of men I hear their volition towards release. Hearest thou, heaven's loud guffaw? Directly the mouth opens it speaks righteousness. Isolation in ecstasy, the final inducement, is enough-But, procreate thou alone! Speak not to serve but to scoff. There is neither thou nor I nor a third person-loosing this consciousness by unity of I and Self there would be no limit to consciousness in sexuality. Desire is the conception I and induces Thou. The addition of the 'I' of a greater illusion. Having suffered pleasure and pain, gladly dost thou deny the things of existence for freedom of desire-from this sorry mess of inequality-once so desired. Learning all things from Thee in the most sinister way for representation: from thy thought to become thereafter. Die not to spare, but that the world may perish. Prepare to meet God, the omnifarious believing,-Thyself the living truth. I bring a sword that contains its own medicine: The sour milk that cureth the body. KIA OF THE EFFIGIES SPEAKS OF ZOS IN SOLILOQUY: “The effort of remembering in the Valley of Fear.”